| الوصف: |
My heart is sorrowful even to death. The spirit is willing but the flesh is weak" (Mt 26:38,41). Like Jesus, every human person finds himself or herself sometimes in such a concrete situation when confronted with the pangs of suffering. Though the intellect would want to make out its meaning and purpose in order to overcome i, the body the medium through which this suffering is encountered and expressed is always weak. vil events such as earthquakes and floods have always have left many people confounded in silence with fear, loneliness and anxiety. Though they are an iceberg of many silent sufferings and deaths, they have always provoked within man a sensation of pain that man is short of completeness in life. Such consciousness evolves into uneasiness and concern, worry or dread, lack of fulfilment, but above all heightened feelings of inner emptiness, isolation and intense longing to overcome suffering. Suffering may be transient, or long lasting. It is common to all, the young and the old, the poor and the rich alike. From the standpoint of human history, suffering is a legacy that is as old as humanity. When we switch on our radios and TVs and read newspapers, the most dominant news is about suffering in the world. Summits, conferences, councils, seminars are always held to forge ways on how to diminish, alleviate or to prevent suffering. Though suffering and pain seem to be an integral and unavoidable part of human existence on earth, man upon failing to establish a rapport between suffering and life, ends in posing basic questions: Why suffering? Is there meaning in suffering? Can suffering be totally abolished from the earth? Does God create evil and suffering? Why suffering in a good world? These questions summarise my motives and aims in writing this essay: there is a necessity to develop and cherish a firm positive attitude towards evil and suffering in the world. The notion that God is a good God and he is the creator of the good universe magnifies the horror and dread of suffering. This is because ... |