Academic Journal
Od crnog maga do protofeministe: recepcija opusa Kornelija Agripe kroz vekove ; From Black Magician to Proto-Feminist: The Reception of Cornelius Agrippa’s Oeuvre Through the Centuries
| العنوان: | Od crnog maga do protofeministe: recepcija opusa Kornelija Agripe kroz vekove ; From Black Magician to Proto-Feminist: The Reception of Cornelius Agrippa’s Oeuvre Through the Centuries |
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| المؤلفون: | Putnik, Noel |
| المصدر: | Etnoantropološki problemi / Issues in Ethnology and Anthropology |
| بيانات النشر: | Univerzitet. Filozofski fakultet, Odeljenje za etnologiju i antropologiju / Belgrade : University. Faculty of Philosophy, Department of Ethnology and Anthropology |
| سنة النشر: | 2024 |
| المجموعة: | DAIS repository (Digital Archive of the Publications of the Serbian Academy of Sciences and Arts - SASA) / Дигитални архив издања САНУ |
| مصطلحات موضوعية: | Kornelije Agripa, recepcija, religija, jeres, ezoterizam, nauka, reception, religion, heresy, esotericism, science |
| الوصف: | Renesansni humanista Kornelije Agripa ostavio je bogat opus delâ iz filozofije, teologije i okultizma. Ambivalentna pozicija Agripe na intelektualnoj mapi epohe uslovila je da se recepcija njegovog dela razgrana u najrazličitijim smerovima. Klerici su ga žigosali kao jeretika, a humanisti cenili zbog erudicije i pobožnosti. Dok je sam sebe smatrao reformatorom hrišćanstva, sledbenici su ga smatrali učiteljem magije. Na osnovu tradicije apokrifnih priča, u crkvenom i narodnom predanju 16. i 17. veka izgrađena je predstava o Agripi kao đavoljem sluzi. S razvojem nauke u 18. veku javlja se predstava o Agripi kao protonaučniku, dok ga je pozitivizam 19. veka marginalizovao. Današnja čitanja u Agripi vide predstavnika biblijskog humanizma, nju ejdž gurua, pa i protofeministu. Stoga je njegovo književno nasleđe od značaja za studije recepcije, imagologiju i antropologiju religije kao bogata studija slučaja, te u ovom radu nastojimo da trasiramo zamršene puteve njegove recepcije u različitim epohama i sociokulturnim kontekstima. ; The Renaissance humanist Cornelius Agrippa von Netesheim (1486–1533) left a rich body of works in philosophy, theology, biblical exegesis and occultism. The disparity and internal contradictions of this opus, as well as the ambivalent position of Agrippa on the intellectual map of the epoch, caused the reception of his work to branch out in the most diverse directions. Contemporaries from clerical and Protestant circles branded him as a heretic, whereas humanists recognized his great erudition and devotion to faith. While he considered himself a reformer of Christianity, his followers regarded him as an authority in Neoplatonic, Hermetic, and Esoteric studies. On the basis of tendentious interpretations of his writings, as well as the entire tradition of apocryphal stories that developed around his personality, the church and folk tradition of the 16th and 17th centuries constructed a representation of Agrippa as a servant of the devil. Therefore, he served as a model for the character of ... |
| نوع الوثيقة: | article in journal/newspaper |
| اللغة: | Serbian |
| Relation: | info:eu-repo/grantAgreement/MESTD/inst-2020/200173/RS//; https://dais.sanu.ac.rs/123456789/17133; 001295288200004; http://dais.sanu.ac.rs/bitstream/id/68250/bitstream_68250.pdf; https://hdl.handle.net/21.15107/rcub_dais_17133 |
| DOI: | 10.21301/eap.v19i2.4 |
| الاتاحة: | https://eap-iea.org/index.php/eap/article/view/1252 https://dais.sanu.ac.rs/123456789/17133 https://doi.org/10.21301/eap.v19i2.4 http://dais.sanu.ac.rs/bitstream/id/68250/bitstream_68250.pdf https://hdl.handle.net/21.15107/rcub_dais_17133 |
| Rights: | openAccess ; https://creativecommons.org/licenses/by-sa/4.0/ ; BY-SA |
| رقم الانضمام: | edsbas.66D3A174 |
| قاعدة البيانات: | BASE |
| DOI: | 10.21301/eap.v19i2.4 |
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