يعرض 1 - 15 نتائج من 15 نتيجة بحث عن '"estudios feministas y de género"', وقت الاستعلام: 0.80s تنقيح النتائج
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    Conference

    وصف الملف: application/pdf

    Relation: Investigación y género, inseparables en el presente y en el futuro: IV Congreso Universitario Nacional Investigación y Género, [libro de actas]. Facultad de Ciencias del Trabajo de la Universidad de Sevilla, 21 y 22 de junio de 2012. (Coord.) Isabel Vázquez Bermúdez; (Com. cient.) Consuelo Flecha García.[et al.] (pp. 1217-1240). Sevilla : Unidad para la Igualdad, Universidad de Sevilla

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    Academic Journal

    المؤلفون: Novoa Torres, Edgar Alberto

    المصدر: Ciencia Política, ISSN 1909-230X, null 9, Nº. 18, 2015 (Ejemplar dedicado a: Feminismos y prácticas políticas en América Latina), pags. 1-17

    مصطلحات موضوعية: Estudios feministas y de género

    وصف الملف: application/pdf

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    Academic Journal

    المصدر: Ciencia Política; Vol. 9 Núm. 18 (2014): Feminismos y prácticas políticas en América Latina; 5 ; Ciencia Política; Vol. 9 No. 18 (2014): Feminismos y prácticas políticas en América Latina; 5 ; Ciencia Política; v. 9 n. 18 (2014): Feminismos y prácticas políticas en América Latina; 5 ; 2389-7481 ; 1909-230X

    مصطلحات موضوعية: Estudios feministas y de género

    وصف الملف: application/pdf

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    Electronic Resource

    Additional Titles: Cuerpos ambiguos. Un estudio comparativo del status antropológico y político de las mujeres en las Cartas Pastorales y los Hechos Apócrifos de Pablo y Tecla

    المؤلفون: Menéndez-Antuña, Luis

    المصدر: 'Ilu. Revista de Ciencias de las Religiones; Vol. 21 (2016); 93-113; 'Ilu. Revista de Ciencias de las Religiones; Vol. 21 (2016); 93-113; 1988-3269; 1135-4712

    URL: https://revistas.ucm.es/index.php/ILUR/article/view/53847
    https://revistas.ucm.es/index.php/ILUR/article/view/53847/49291
    https://revistas.ucm.es/index.php/ILUR/article/view/53847/49291
    *ref*/J. A. Aageson, Paul, the Pastoral Epistles, and the Early Church, Peabody, 2008.
    *ref*/J. W. Barrier, The Acts of Paul and Thecla: A Critical Introduction and Commentary, Tübingen, 2009.
    *ref*/R. Bauckham, “The Acts of Paul as a sequel to the Acts”, en B. W. Winter y A. D. Clarke (eds.), The Book of Acts in its Ancient Literary Setting, Grand Rapids, 1993, 105-152.
    *ref*/E. Bautista, La mujer en la Iglesia primitiva, Estella, 2002.
    *ref*/J. Bassler, 1 Timothy, 2 Timothy, Titus, Nashville, 1996.
    *ref*/C. Bernabé, “La curación del endemoniado de Gerasa desde la antropología cultural”, en R. Aguirre (ed.), Los milagros de Jesús: perspectivas metodológicas plurales, Estella, 2002. 93-120.
    *ref*/V. Burrus, Chastity as Autonomy: Women in the Stories of the Apocryphal Acts, Lewiston, 1987.
    *ref*/J. Bollók, “The Description of Paul in the Act Pauli,” en J. N. Bremmer (ed.), The Apocryphal Acts of Paul and Thecla, Kampen, 1996, 1-15.
    *ref*/R. v. Bremen, The Limits of Participation: Women and Civic Life in the Greek East in the Hellenistic and Roman Periods, Amsterdam, 1996.
    *ref*/F. Cardman, “Women, Ministry, and Church Order in Early Christianity”, en D. C. Kraemer (ed.), Women and Christian Origins, New York, 1999, 300-329.
    *ref*/E. A. Clark, “Ideology, History, and the Construction of ‘Woman’ in Late Ancient Christianity”, Journal of Early Christian Studies 2:2 (1994) 155-184.
    *ref*/K. Cooper, The Virgin and the Bride: Idealized Womanhood in Late Antiquity, Cambridge, 1996.
    *ref*/K. Cooper, “Closely Watched Housholds: Visibility, Exposure and Private Power in the Roman Domus”, Past and Present 197 (2007) 3-33.
    *ref*/G. A. Couser, “God and Christian Existence in the Pastoral Epistles: Toward Theological Method and Meaning”, Novum Testamentum 42:3 (2000) 262-283.
    *ref*/Z. Crook, “Honor, Shame, and Social Status Revisited”, Journal of Biblical Literature 128:3 (2009) 591-611.
    *ref*/S. L. Davies, The Revolt of the Widows the Social World of the Apocryphal Acts, London, 1980.
    *ref*/J. Dewey, “1 Timothy”, en C. Newson y S. H. Ringe (eds.), The Women’s Bible Commentary, Louisville, 1992, 595-600.
    *ref*/M. Douglas, Pureza y peligro: un análisis de los conceptos de contaminación y tabú, Madrid, 1973.
    *ref*/M. Douglas, Símbolos naturales: exploraciones en cosmología, Madrid, 1978.
    *ref*/M. d. Dulk, “I Permit no Woman to Teach Except for Thecla: The Curious Case of the Pastoral Epistles and the Acts of Paul Reconsidered”, Novum testamentum 54:2 (2012) 176-203.
    *ref*/E. Esch-Wermeling. Thekla – Paulusschülerin wider Willen?: Strategien der Leserlenkung in den Theklaakten, Aschendorff, 2008.
    *ref*/P. F. Esler, Conflicto e identidad en la carta a los romanos: el contexto social de la carta de Pablo, Estella, 2006.
    *ref*/J. M. Ford, “Note on Proto-Montanism in the Pastoral Epistles”, New Testament Studies 17:3 (1971) 338-346.
    *ref*/M. Foucault, Vigilar y castigar: nacimiento de la prisión, Madrid, 2000.
    *ref*/M. D. Goulder, “The Pastor’s Wolves: Jewish Christian Visionaries behind the Pastoral Epistles”, Novum Testamentum 38:3 (1996) 242-256.
    *ref*/G. Häfner, “Die Gegner in den Pastoralbriefen und die Paulusakten”, Zeitschrift für die neutestamentliche Wissenschaft und die Kunde der älteren Kirche 92:1-2 (2001) 64-77.
    *ref*/S. Hylen, “The “Domestication” of Saint Thecla. Characterization of Thecla in the Life and Miracles of Saint Thecla”, Journal of Feminist Studies in Religion 30:2 (2014) 5-21.
    *ref*/S. Hylen, A Modest Apostle, Oxford, 2015.
    *ref*/A. Jensen, Thekla-die Apostolin: Ein apokrypher Text neu entdeckt, Freiburg, 1995.
    *ref*/A. Jensen, God’s Self-Confident Daughters: Early Christianity and the Liberation of Women, Louisville, 1996.
    *ref*/L. T. Johnson, The First and Second Letters to Timothy: A New Translation with Introduction and Commentary, New York, 2001.
    *ref*/J.-D. Kaestli, “Fiction littéraire et réalité sociale: Que peut-on savoir de la place des femmes dans le milieu de production des Actes apocryphes des Apôtres?”, Apocrypha 1 (1990) 279-302.
    *ref*/O. Knoch, Die Testamente des Petrus und Paulus. Die Sicherung der apostolischen Überlieferung in der spätneutestamentlichen Zeit, Stuttgart, 1973.
    *ref*/R. S. Kraemer, Her Share of the Blessings: Women’s Religions Among Pagans, Jews, and Christians in the Greco-Roman World, New York, 1992.
    *ref*/R. S. Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco- Roman Mediterranean, Oxford, 2011.
    *ref*/O. Lehtipuu, “The Example of Thecla and the Example(s) of Paul: Disputing Women’s Role in Early Christianity”, en S. P. Ahearne-Kroll, P. A. Holloway y
    *ref*/J. Kelhoeffer (eds.), Women and Gender in Ancient Religions: Interdisciplinary Approaches, Tübingen, 2010, 349-378.
    *ref*/D. R. MacDonald, The Legend and the Apostle: The Battle for Paul in Story and Canon, Philadelphia, 1983.
    *ref*/M. Y. MacDonald, Las mujeres en el cristianismo primitivo y la opinión pagana: el poder de la mujer histérica, Estella, 2004.
    *ref*/I. H. Marshall, y P. H. Towner, A Critical and Exegetical Commentary on the Pastoral Epistles, London; New York, 2004.
    *ref*/S. Matthews, “Thinking of Thecla: Issues in Feminist Historiography”, Journal of Feminist Studies in Religion 17:2 (2001) 39-55.
    *ref*/K. Milnor, Gender, Domesticity, and the Age of Augustus, Oxford, 2005.
    *ref*/L. McNay, Foucault and Feminism: Power, Gender, and the Self, Boston, 1993.
    *ref*/L. Menéndez-Antuña, “Status desviado: mujeres estigmatizadas en el cristianismo primitivo”, Estudios Eclesiásticos 82 (2007) 571-610.
    *ref*/H. Meyer-Wilmes, “La persecución de las brujas en nombre de la razón: análisis de la racionalidad occidental”, Concilium 274 (1998) 19-27.
    *ref*/M. Mitchell, “The First Letter of Paul to Timothy”, en M. D. Coogan (ed.), The New Oxford Annotated Bible, Oxford 2010, 2085.
    *ref*/S. Nolan, “Narrative as a Strategic Resource for Resistance: Reading the Acts of Thecla for its Political Purposes”, en G. J. Brooke y J. D. Kaestli (eds.), Narrativity in Biblical and Related Texts, Leuven, 2000, 225-242.
    *ref*/C. Osiek, “The family in Early Christianity: ‘Family Values’ Revisited”, Catholic Biblical Quarterly 58 (1996), 1-25.
    *ref*/C. Osiek y M. MacDonald, A Woman’s Place: House Churches in Early Christianity, Minneapolis, 2006.
    *ref*/L. Pietersen, The Polemic of the Pastorals: A Sociological Examination of the Development of Pauline Christianity, London, 2004.
    *ref*/A. Piñero, y G. d. Cerro Calderón, Hechos apócrifos de los Apóstoles, Madrid, 2004.
    *ref*/J. D. Quinn, The Letter to Titus: A New Translation with Notes and Commentary and an Introduction to Titus, I and II Timothy, New York, 1990.
    *ref*/M. Reiser, “Bürgerliches Christentum in den Pastoralbriefen”, Biblica 74:1 (1993) 27-44.
    *ref*/W. Rordorf, “Nochmals: Paulusakten und Pastoralbriefen,” en G. F. Hawthorne (ed.), Tradition and Interpretation in the New Testament: Essays in Honor of E. Earle Ellis, 1987, 319-327.
    *ref*/B. Severy, Augustus and the Family at the Birth of the Roman Empire, New York, 2003.
    *ref*/C. Shilling, The Body and Social Theory, London; Newbury Park, 1993.
    *ref*/B. Stefaniw, “Becoming Men, Staying Women: Gender Ambivalence in Christian Apocryphal Texts and Contexts,” Feminist Theology 18:3 (2010) 341-355.
    *ref*/P. H. Towner, The Goal of our Instruction: The Structure of Theology and Ethics in the Pastoral Epistles, Sheffield, 1989.
    *ref*/D. H. Warren, “The Greek Language of the Apocryphal Acts of the Apostles: A Study in Style”, en F. Bovon, A. Graham, y C. R. Matthews (eds.), Apocryphal Acts of the Apostles, Boston, 1999, 101-124.
    *ref*/J. Woyke, Die neutestamentlichen Haustafeln: ein kritischer und konstruktiver Forschungsüberblick, Stuttgart, 2000.
    *ref*/E. Yue L. Ng, “Acts of Paul and Thecla: Women’s Stories and Precedent”, Journal of Theological Studies 55 (2004) 1-29.
    *ref*/E. M. Zachariades-Holmberg, “Philological aspects of the apocryphal Acts of the Apostles,” en F. Bovon, A. Graham, y C. R. Matthews (eds.), Apocryphal Acts of the Apostles, Boston, 1999, 125-142.