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1Academic Journal
المؤلفون: López, Marta Sofía
المصدر: Africanías. Revista de Literaturas; Vol. 1 (2023); e90481 ; 2990-2630
مصطلحات موضوعية: género, espiritualidad, epistemes africanas, decolonialidad, gender, spirituality, African epistemes, decoloniality
وصف الملف: application/pdf
Relation: https://revistas.ucm.es/index.php/AFRI/article/view/90481/4564456566320; Achebe, C. (1986). The World of the Ogbanje. California, Fourth Dimension Publishers.; Alexander, J. (2005). Pedagogies of the Crossing (Perverse Modernities). Durham, Duke University Press.; Amadiume, I. (1987). Male Daughters, Female Husbands. Gender and Sex in an African Society. Londres, Zed Books.; —. (2002). Bodies, Choices, Globalizing Neocolonial Enchantments: African Matriarchs and Mammy Water. Meridians, 2 (2), 41–66. http://www.jstor.org/stable/40338499; Bastian, M. (2002). Irregular Visitors: Narratives about Ogbanje (Spirit Children) in Nigerian Popular Writing. En S. Newell (ed.) Readings in African Popular Fiction. Londres, IAI/James Currey.; Buijs, G. (2007). Sexual orientation and gender identity among Zulu diviners. En K. Maynard (ed.) Medical Identities: Healing, Well-Being and Personhood. N. York & Oxford, Berghahn Books, pp. 84-100.; Emezi, A. (2018). Freshwater. N. York, Grove Press. Traducido por Arrate Hidalgo (2021), Agua dulce, Bilbao: Consonni.; —. (2021) Dear Senthuran. Londres, Faber & Faber.; Flax-Clark, A. (2018) “Debut novelist Akwaeke Emezi Recenters Reality”. The NYPL Podcast, Ep. 206. https://www.nypl.org/blog/2018/03/12/debut-novelist-akwaeke-emezi-recenters-reality-nypl-podcast-ep-tk; Hayward, E. & Weinstein, J. (2015). Tranimalities in the Age of Trans* Life. https://www.academia.edu/27102275/Tranimalities_in_the_Age_of_Trans_Life; Hewett, H. (2018). Litany of Madness. Women’s Review of Books, V. 35, Issue 4, July/August, 15.; Jell-Bahlsen, S. (1997). Eze Mmiri Di Egwu, The Water Monarch is Awesome: Reconsidering the Mammy Wata Myths. Annals of the New York Academy of Sciences vol. 810 (1): Queens, Queen Mothers, Priestesses and Power: Case Studies in African Gender, pp. 103-134.; Kalu, O. U. (1991). Gender Ideology in Igbo Religion. The Changing Religious Role of Women in Igboland.” Africa: Rivista Trimestrale Di Studi e Documentazione Dell’Istituto Italiano per l’Africa e l’Oriente, vol. 46 (2), pp.184–202.; Kancler, T. (2016) Body-politics, Trans* Imaginary and Decoloniality. https://www.academia.edu/31557368/Body_politics_Trans_Imaginary_and_Decoloniality; Kwanima Boateng, G. (2020). Liberating Earth and Women in Postcolonial Worship Spaces in Ghana. En P. Matholeni, Nobuntu, G. Kwanima Boateng & M. Manyonganise (eds.) Mother Earth, Mother Africa and African Indigenous Religions. Stellenbosch, African Sun Media.; Line, S. de (2018). A Generous and Troubled Chthulucene: Contemplating Indigenous and Tranimal Relations in (Un)settled Worldings. http://gjss.org/sites/default/files/issues/chapters/papers/GJSS%20Vol%2014-2%206%20De%20Line.pdf; López, M. S. (2022). Border Gnoseology: Akwaeke Emezi and the Decolonial Other-than-Human. Ecozon@, vol. 13 (2), pp.77-91.; Lugones, M. (2008). Colonialidad y Género. Tabula Rasa 2008, (9), pp.73-102.; Mignolo, W. (2012). Local Histories/Global Designs. Princeton, Princeton University Press. Kindle edition.; Morgan, R. & Reid, G. (2003) ‘I’ve got two men and one woman’: ancestors, sexuality and identity among same-sex identified women traditional healers in South Africa. Culture, Health & Sexuality 5 (5), pp. 375–91.; Nkabinde, N. Z. (2008). Black Bull, Ancestors and Me. My Life as a Lesbian Sangoma. Johannesburgo, Jacana Media, Edición de Kindle.; Nnaemeka, O. (1995). Feminism, Rebellious Women, and Cultural Boundaries: Rereading Flora Nwapa and Her Compatriots. Research in African Literatures, vol. 26 (2), pp. 80–113.; Nwapa, F. (1966). Efuru. Oxford, Heinneman.; Oboe, A. (2010). Survival is in the mouth: Yvonne Vera’s Nehanda. Journal des Africanistes 80 (1-2), pp.127-139.; Ogundare, T. (2021). Mental Illness or A Dwelling Place of the Gods? Exploration of Psychopathology in Freshwater. https://www.academia.edu/44992255/Mental_Illness_or_A_Dwelling_Place_of_the_Gods_Exploration_of_Psychopathology_in_Freshwater [página visitada 1/7/2021].; Ogunyemi, C. O. (1996). Africa Wo/Man Palava. Chicago, The University of Chicago Press.; Oyewùmí, O. (1997). The Invention of Women. Making an African Sense of Western Gender Discourses. Minneapolis: University of Minnesota Press.; Puar, J. (2012). ‘I would rather be a cyborg than a goddess’ Becoming-Intersectional in Assemblage Theory. https://transversal.at/transversal/0811/puar/en; Stobie, C. (2011). ‘He uses my body’: female traditional healers, male ancestors and transgender in South Africa. African Identities 9 (2), pp.149–62.; Talpade Mohanty, C. (1984, 2008). Bajo los ojos de occidente. Academia Feminista y discurso colonial. En Suárez Navaz, L. & A. Hernández (eds.) (2008). Descolonizando el Feminismo: Teorías y Prácticas desde los Márgenes. Madrid, Cátedra. Trad. de María Vinós.; —. (2003) ‘Under Western Eyes’ Revisited: Feminist Solidarity through Anticapitalist Struggles. Signs, vol. 28 (2), pp.499–535. JSTOR; van Klinken, A., & Out, K. E. (2017). Ancestors, Embodiment and Sexual Desire: Wild Religion and the Body in the Story of a South African Lesbian Sangoma. Body and Religion, vol. 1 (1), July 2017, pp.70-87; Vera, Y. (1993). Nehanda. Harare, Baobab Books.; Wynter, S. (2003). Unsettling the Coloniality of Being/Power/Truth/Freedom: Towards the Human, After Man, Its Overrepresentation —An Argument. CR: The New Centennial Review, vol. 3 (3), pp.257-337.; Zabus, C. (2013). Out in Africa. Homosexuality and Same-Sex Desire in African Literatures and Cultures. Londres, James Currey.; https://revistas.ucm.es/index.php/AFRI/article/view/90481
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2Academic Journal
المؤلفون: López, Marta Sofía
المصدر: Ecozon@: European Journal of Literature, Culture and Environment; Bd. 13 Nr. 2 (2022): El no-humano poscolonial; 77-91 ; Ecozon@: European Journal of Literature, Culture and Environment; Vol. 13 No. 2 (2022): The Postcolonial Nonhuman; 77-91 ; Ecozon@: European Journal of Literature, Culture and Environment; Vol. 13 Núm. 2 (2022): El no-humano poscolonial; 77-91 ; Ecozon@: European Journal of Literature, Culture and Environment; Vol. 13 No. 2 (2022): El no-humano poscolonial; 77-91 ; Ecozon@: European Journal of Literature, Culture and Environment; V. 13 N. 2 (2022): El no-humano poscolonial; 77-91 ; 2171-9594 ; 10.37536/ECOZONA.2022.13.2
مصطلحات موضوعية: trans, tranimality, Igbo cosmology, sacrality, Akwaeke Emezi, tranimalidad, cosmología igbo, sacralidad
وصف الملف: application/pdf
الاتاحة: https://ecozona.eu/article/view/4669
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3Academic Journal
المؤلفون: Lopez, Marta Sofia
المصدر: Journal of the African Literature Association ; volume 2, issue 1, page 83-97 ; ISSN 2167-4736 2167-4744
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4eBook
المؤلفون: López, Marta Sofia
Resource Type: eBook.
الموضوعات: Women and literature, Feminist literary criticism, Women authors--History and criticism, Feminism in literature
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5Academic Journal
المؤلفون: López, Marta Sofía
المصدر: Wasafiri ; volume 27, issue 3, page 57-61 ; ISSN 0269-0055 1747-1508
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6Book
المؤلفون: López, Marta Sofía
المصدر: Theme Parks, Rainforests and Sprouting Wastelands ; page 215-226 ; ISBN 9789004454941 9789042005020
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7Book
المؤلفون: Anim-Addo, Joan
المساهمون: Lopez, Marta Sofia
Relation: Anim-Addo, Joan . 2008. Autobiograpical Negotiation in Selected Novels by Beryl Gilroy and Joan Riley: Black Women Narrating the Post-Windrush Self. In: Marta Sofia Lopez, ed. Afroeurope@ns, Cultures and Identities. Newcastle upon Tyne: Cambridge Scholars Press, pp. 156-166. ISBN 978-1847185020 [Book Section]