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    المؤلفون: Ashby, Michael A.

    المصدر: Journal of bioethical inquiry, Mar 2023; v.20 n.1:p.1-5

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    Periodical

    المؤلفون: Riley, Sean, Sarbey, Ben

    المصدر: Journal of bioethical inquiry, Dec 2022; v.19 n.4:p.655-665

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    Academic Journal

    Relation: Blundell, R., Vella, S. N., Okropiridze, T., Azzopardi, J. I., & Mallia, P. (2021). Trends in public perception towards euthanasia and physician-assisted suicide in the Maltese Islands. Journal of the Malta College of Family Doctors, 10(1), 25-35.; https://www.um.edu.mt/library/oar/handle/123456789/88497

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    Dissertation/ Thesis

    المساهمون: Yáñez-Canal, Jaime, Estudios sobre el Desarrollo Socio/Moral, Díaz Arboleda, Juan Sebastián 0000000319313982

    جغرافية الموضوع: Colombia

    وصف الملف: x, 200, [xix] páginas; application/pdf

    Relation: Agresti, A. (2019). An introduction to categorical data analysis. Wiley.; Allport, G. W., & Ross, J. M. (1967). Personal religious orientation and prejudice. Journal of Personality and Social Psychology, 5(4), 432–443. https://doi.org/10.1037/h0021212; Álvarez, A. (2005). Práctica y ética de la eutanasia. Fondo de Cultura Económica.; American Psychological Association. (2017). Ethical principles of psychologists and code of conduct. https://www.apa.org/ethics/code; Aristóteles. (2012). Ética nicomaquea. (A. Gómez Robledo, Trad.; 3ra ed.). Universidad Nacional Autónoma de México.; Atienza, F. L., Pons, D., Balaguer, I., & García-Merita, M. (2000). Propiedades psicométricas de la Escala de Satisfacción con la Vida en adolescentes. Psicothema, 12(2), 314–319.; Baumgartner, W. & Pasquerella, L. (2004). Brentano’s value theory: beauty, goodness, and the concept of correct emotion. En Jacquette, D (Eds.). The Cambridge companion to Brentano (pp. 220–236). Cambridge University Press.; Beltrán, W. M., Larotta, S. P. (2020). Diversidad religiosa, valores y participación política en Colombia. Resultados de la encuesta nacional sobre diversidad religiosa 2020. Bogotá: Universidad Nacional de Colombia.; Brentano, F. (2002). El origen del conocimiento moral. Tecnos. (Trabajo original publicado en 1889).; Brentano, F. (2009). The foundation and construction of ethics. Routledge. (Trabajo original publicado en 1952).; Brentano, F. (2020). Psicología desde el punto de vista empírico. Sígueme. (Trabajo original publicado en 1874).; Brosch, T. & Sander, D. (2016). Handbook of value. Perspectives from economics, neuroscience, philosophy, psychology, and sociology. Oxford University Press.; Brown, D. E. (1991). Human universals. Temple University Press.; Bruner, J. (1986). Actual minds, possible worlds. Harvard University Press.; Chu-García, M. (2013). La objetividad de los valores en Husserl y Scheler. Una “disputa fenomenológica”. Investigaciones Fenomenológicas, 4(2), pp. 279–293. https://doi.org/10.5944/rif.4-II.2013.29796; Cohen, J., Marcoux, I., Bilsen, J., Deboosere, P., Van Der Wal, G., & Deliens, L. (2006). European public acceptance of euthanasia: Socio-demographic and cultural factors associated with the acceptance of euthanasia in 33 European countries. Social Science & Medicine, 63(3), 743–756. https://doi.org/10.1016/j.socscimed.2006.01.026; Cohen, J., Van Landeghem, P., Carpentier, N., & Deliens, L. (2014). Public acceptance of euthanasia in Europe: A survey study in 47 countries. International Journal of Public Health, 59(1), 143–156. https://doi.org/10.1007/s00038-013-0461-6; Cooper, J. M. (1989). Greek philosophers on euthanasia and suicide. En B. A. Brody (Ed.), Suicide and Euthanasia (pp. 9–38). Springer.; Crimmins, J. E. (2014). Bentham and utilitarianism in the early nineteenth century. En B. Eggleston & D. E. Miller (Eds.). The Cambridge companion to utilitarianism. Cambridge University Press.; Damasio, A. (1994). Descartes’ error: Emotion, reason and the human brain. Avon.; Dawkins, R. (1976). The selfish gene. Oxford University Press.; Devettere, R. J. (2002). Introduction to virtue ethics. Insights from the Ancient Greeks. Washington University Press.; De Waal, F. B. M. (1996). Good natured: The origins of right and wrong in humans and other animals. Harvard University Press.; DiBianca Fasoli, A., Saunders, A., & Andrade, I. (2018). What is moral sanctity? Sanctity in the moral worldviews of U.S. political liberals. The Social Science Journal, 55(4), 473–486. https://doi.org/10.1016/j.soscij.2018.03.002; Diener, E., Emmons, R. A., Larsen, R. J., & Griffin, S. (1985). The Satisfaction With Life Scale. Journal of Personality Assessment, 49(1), 71–75. https://doi.org/10.1207/s15327752jpa4901_13; Dunn, T., Baguley, T., & Brunsden, V. (2013). From alpha to omega: A practical solution to the pervasive problem of internal consistency estimation. British Journal of Psychology, 105, 399–412. https://doi.org/10.1111/bjop.12046; Dworkin, R. (1994). El dominio de la vida: Una discusión acerca del aborto, la eutanasia y la libertad individual. Ariel; Emanuel, E. J., Onwuteaka-Philipsen, B. D., Urwin, J. W., & Cohen, J. (2016). Attitudes and Practices of Euthanasia and Physician-Assisted Suicide in the United States, Canada, and Europe. JAMA, 316(1), 79–90. https://doi.org/10.1001/jama.2016.8499; Fernández-Beites, P. (2020). El valor y el bien como objetos de la intencionalidad en Max Scheler. Anuario filosófico, 53(3), 495–517. https://doi.org/10.15581/009.53.3.005; Finnis, J. (2004). Un argumento filosófico contra la eutanasia. En J. Keown (Ed.), La eutanasia examinada. Perspectivas éticas, clínicas y legales (pp. 49–64). Fondo de Cultura Económica.; Friedlander, H. (1995). The origins of Nazi genocide: from euthanasia to the final solution. The University of North Carolina Press.; Fiske, A. P. (1991). Structures of social life: The four elementary forms of human relations: Communal sharing, authority ranking, equality matching, market pricing. Free Press.; Fodor, J. (1983). Modularity of mind: An essay on faculty psychology. The MIT Press.; Frondizi, R. (2016). ¿Qué son los valores? Introducción a la axiología. Fondo de cultura Económica.; Gilligan, C. (1982). In a different voice: Psychological theory and women’s development. Harvard University Press.; Glück, J., & Weststrate, N. M. (2022). The wisdom researchers and the elephant: An integrative model of wise behavior. Personality and Social Psychology Review, 26(4), 342–374. https://doi.org/10.1177/10888683221094650; Goodwin, K. A. & Goodwin, C. J. (2017). Research in psychology: methods and design. Wiley.; Gorsuch, R. L., & Venable, G. D. (1983). Development of an “Age Universal” I-E scale. 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The emotional dog and its rational tail: A social intuitionist approach to moral judgment. Psychological Review, 108(4), 814–834. https://doi.org/10.1037/0033-95X.108.4.814; Haidt, J. (2010). Moral psychology must not be based on faith and hope: Commentary on Narvaez (2010). Perspectives on Psychological Science, 5(2), 182–184. https://doi.org/10.1177/1745691610362352; Haidt, J. (2012). The righteous mind: Why good people are divided by politics and religion. New York: Pantheon.; Haidt, J. (2013) Moral psychology for the twenty-first century. Journal of Moral Education, 42(3), 281–297, https://doi.org/10.1080/03057240.2013.817327; Haidt, J., & Bjorklund, F. (2008a). Social intuitionists answer six questions about moral psychology. En W. A. Sinnott-Armstrong (Ed.), Moral psychology. The cognitive science of morality: Intuition and diversity (Vol. 2, pp. 181–218). MIT Press.; Haidt, J., & Bjorklund, F. (2008b). Social intuitionists reason, in conversation. En W. Sinnott-Armstrong (Ed.), Moral psychology: The cognitive science of morality: Intuitions and diversity (Vol. 2, pp. 241–254). MIT Press.; Haidt, J., & Graham, J. (2007). When Morality Opposes Justice: Conservatives Have Moral Intuitions that Liberals may not Recognize. Social Justice Research, 20(1), 98–116. https://doi.org/10.1007/s11211-007-0034-z; Haidt, J., & Joseph, C. (2004). Intuitive ethics: how innately prepared intuitions generate culturally variable virtues. Dedalus (Fall), 55–66. https://doi.org/10.1162/0011526042365555; Haidt, J., & Joseph, C. (2007). The moral mind: How five sets of innate intuitions guide the development of many culture-specific virtues, and perhaps even modules. En P. Carruthers, S. Lawrence, & S. Stich (eds.) The innate mind: Foundations and the future (Vol. 3, pp. 367–391). Oxford University Press.; Haidt, J., & Joseph, C. (2011). How Moral Foundations Theory succeeded in building on sand: A Response to Suhler and Churchland. 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J., & Chen, Y. Y. (2021). The associations among moral foundations, political ideology, and social issues: A study of these associations in an asian sample. Journal of Cognition and Culture, 21(1-2), 138–151. https://doi.org/10.1163/15685373-12340100; Hume, D. (2005). Tratado de la naturaleza humana: autobiografía (F. Duque, Ed.; 4ta ed.). Tecnos. (Trabajo original publicado en 1739).; Hunter, J. D. (1991). Culture wars: The struggle to define america. Basic Books.; Inglehart, R. C., Nash, R., Hassan, Q. N., & Schwartzbaum, J. (2021). Attitudes toward euthanasia: A longitudinal analysis of the role of economic, cultural, and health-related factors. Journal of Pain and Symptom Management, 62(3), 559–569. https://doi.org/10.1016/j.jpainsymman.2021.01.009; Iyer, R., Koleva, S., Graham, J., Ditto, P., & Haidt, J. (2012). Understanding libertarian morality: the psychological dispositions of self-identified libertarians. 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Structure and diversity. Studies in the phenomenological philosophy of Max Scheler. Springer.; Kohlberg, L. (1969). Stage and sequence: The cognitive-developmental approach to socialization. En D. A. Goslin (ed.), Handbook of Socialization Theory and Research (pp. 347–480). Rand McNally.; Koleva, S. P., Graham, J., Iyer, R., Ditto, P. H., & Haidt, J. (2012). Tracing the threads: How five moral concerns (especially Purity) help explain culture war attitudes. Journal of Research in Personality, 46(2), 184–194. https://doi.org/10.1016/j.jrp.2012.01.006; Lakoff. G., & Johnson, M. (1999). Philosophy in the flesh. Basic Books.; Lockhart, C., Lee, C. H. J., Sibley, C. G., & Osborne, D. (2023). The sanctity of life: The role of purity in attitudes towards abortion and euthanasia. International Journal of Psychology, 58(1), 16–29. https://doi.org/10.1002/ijop.12877; MacIntyre, A. (1981). After virtue. A study in moral theory. University of Notre Dame Press.; MacIntyre, A. (1988). Whose Justice? Which Rationality? University of Notre Dame Press.; MacIntyre, J. L. (2020). The passions in An Enquiry concerning the Principles of Morals. En J. Taylor (Ed.). Reading Hume on the Principles of Morals (pp. 255–272). Oxford University Press.; Maltby, J. (2002). The Age Universal I-E Scale-12 and orientation toward religion: Confirmatory factor analysis, The Journal of Psychology, 136(5), 555–560. https://doi.org / 10.1080/00223980209605550; Marcus, G. (2004). The birth of the mind. Basic books.; Milesi, P. (2016). Moral foundations and political attitudes: The moderating role of political sophistication. International Journal of Psychology, 51(4), 252–260. https://doi.org/10.1002/ijop.12158; Mill, J. S. (2015). Utilitarianism. En Mill, J. S. On Liberty, Utilitarianism, and other essays. M. Philp & F. Rosen, Eds., pp. 113–177). Oxford University Press. (Trabajo original publicado en 1871); Ministerio de Salud y Protección Social. (2021). Resolución 971. https://minsalud.gov.co/sites/rid/Lists/BibliotecaDigital/RIDE/DE/DIJ/resolucion-971-de-2021.pdf; Moore, G. E. (1993). Principa ethica (T. Baldwin, Ed.). Cambridge University Press. (Trabajo original publicado en 1903); Moral, J. (2019). La Escala de Afectos Positivos y Negativos (PANAS) en personas mexicanas casadas de Monterrey. Interacciones. Revista de Avances en Psicología, 5(1), 35–50. https://doi.org/10.24016/2019.v5n1.151; Moral, J. (2011). La escala de afecto positivo y negativo (PANAS) en parejas casadas mexicanas. CIENCIA Ergo-Sum, 18(2), 117–125. https://cienciaergosum.uaemex.mx/article/view/7409; Mroz, S., Dierickx, S., Deliens, L., Cohen, J., & Chambaere, K. (2021). Assisted dying around the world: A status quaestionis. Annals of Palliative Medicine, 10(3), 3540–3553. https://doi.org/10.21037/apm-20-637; Mulhall, S. & Swift, A. (1992). Liberals and communitarians. Oxford: Blackwell.; Narvaez, D. (2008). The social-intuitionist model: Some counter-intuitions. En W. A. Sinnott-Armstrong (Ed.), Moral psychology. The cognitive science of morality: Intuition and diversity (Vol. 2, pp. 233–240). MIT Press.; Narvaez, D. (2010). Moral complexity: The fatal attraction of truthiness and the importance of mature moral functioning. Perspectives on Psychological Science, 5(2), 163–181. https://doi.org/10.1177/1745691610362351; Nisbett, R. E. & Wilson, T. D. (1977). Telling more than we can know: verbal reports on mental processes. Psychological Review, 84(3), 231–259. https://doi.org/10.1037/0033-295X.84.3.231; Pacheco, L., Pinedo, I., & Yáñez-Canal, J. (2017). Las emociones y la moral: una propuesta desde la psicología. En Yáñez-Canal, J., Segovia, L. M., Chaparro, J. M. (Eds.), Desarrollo moral y emociones (pp. 17–80). Corporación Universitaria Minuto de Dios.; Papacchini, A. (2001). Derecho a la vida. Colciencias y Universidad del Valle.; Parish, S. M. (1994). Moral knowing in a Hindu sacred city: an exploration of mind, emotion, and self. Columbia University Press.; Patiño, J. (2019). El vuelo del colibrí: morir con dignidad. Uniediciones.; Piaget, J. (1984). El criterio moral en el niño. Martínez Roca. (Trabajo original publicado en 1932); Pinedo, I., & Yáñez-Canal, J. (2018). Las emociones: una breve historia en su marco filosófico y cultural en la Antigüedad. Cuadernos de Filosofía Latinoamericana, 39(119), 13–45. https://www.doi.org/10.15332/25005375.5049; Pinedo, I., & Yáñez-Canal, J. (2019). Las emociones: una breve historia en su marco filosófico y cultural. Edad Media. Revista Guillermo de Ockham, 17(1), 17–27. https://doi.org/10.21500/22563202.3460; Rawls, J. (1971). A theory of justice. Harvard University Press.; Rawls, J. (1999a). A theory of justice. Revised edition. Harvard University Press.; Rawls, J. (1999b). Kantian constructivism in moral theory. En Freeman, S. (Ed.), Collected Papers (pp. 303–358). Harvard University Press.; Rawls, J. (2001). Justice as fairness. A restatement. Harvard University Press.; Rivera, F. (2014). Virtud, felicidad y religión en la filosofía moral de Kant. Universidad Nacional Autónoma de México.; Ross, W. D. (2002). The right and the good. Oxford University Press. (Trabajo original publicado en 1930); Sánchez-Migallón, S. (2010). La ambivalente posición de Max Scheler ante la ética de Franz Brentano. Tópicos, 39, pp. 45–75. https://doi.org/10.21555/top.v39i1.98; Sandoval, R. (2003). El utilitarismo: referente de la teoría Rawlsiana. Eidos, 1, pp. 48–61. https://rcientificas.uninorte.edu.co/index.php/eidos/article/view/1521; Santas, G. (2001). Goodness and Justice. Plato, Aristotle and the Moderns. Blackwell.; Saroglou, V., & Craninx, M. (2021). Religious moral righteousness over care: A review and a meta-analysis. Current Opinion in Psychology, 40, 79–85. https://doi.org/10.1016/j.copsyc.2020.09.002; Scanlon, T. M. (2003). Contractualism and utilitarianism. En Scanlon, T. M. The difficulty of tolerance: essays in political philosophy (pp. 124–150). Cambridge University Press.; Scheler, M. (2001). Ética: nuevo ensayo de fundamentación de un personalismo ético (H. Rodriguez Sanz, Trad.). Caparrós. (Trabajo original publicado en 1913); Scheler, M. (2003). Ordo Amoris. En Good, P. Gramática de los sentimientos. Lo emocional como fundamento de la ética (D. Gamper, Trad.). Crítica. (Trabajo original publicado en 1957); Schneewind, J. B. (1992). Autonomy, obligation, and virtue: An overview of Kant’s moral philosophy. En P. Guyer (Ed.), The Cambridge companion to Kant (pp. 309–341). Cambridge University Press.; Schneewind, J. B. (1998). The invention of autonomy. A history of modern moral philosophy. Cambridge University Press.; Schwartz, S. H., & Bilsky, W. (1990). Toward a theory of the universal content and structure of values: Extensions and cross-cultural replications. 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Rozin (Eds.), Morality and health (pp. 119–169). Routledge.; Simkin, H., & Etchezahar, E. (2013). Las orientaciones religiosas extrínseca e intrínseca: validación de la “Age Universal” I-E Scale en el contexto Argentino. Psykhe: Revista de la Escuela de Psicología, 22(1), 97–106. https://doi.org/10.7764/psykhe.22.1.477; Sperber, D. (2005). Modularity and relevance: How can a massively modular mind be flexible and context-sensitive? En P. Carruthers, S. Laurence, and S. Stich (eds.), The innate mind: Structure and contents (Vol. 1, pp. 53–68). Oxford University Press.; Stratton-Lake, P. (2020). Intuitionism in ethics. En E. N. Zalta (Ed.), The Stanford Encyclopedia of Philosophy (Ed. Verano 2020). Stanford University. https://plato.stanford.edu/archives/sum2020/entries/intuitionism-ethics; Suhler, C. L., & Churchland, P. (2011). Can innate, modular “foundations” explain morality?Challenges for Haidt’s moral foundations theory. Journal of Cognitive Neuroscience, 23(9), 2103–2116. https://doi.org/10.1162/jocn.2011.21637; Taylor, C. (1989). Sources of the self. Harvard University Press.; Tiberius, V. (2013). Well-being, wisdom, and thick theorizing: on the division of labor between moral philosophy and positive psychology. En S. Kirchin (Ed.), Thick concepts (pp. 217–233). Oxford University Press. https://doi.org/10.1093/acprof:oso/9780199672349.003.0013; Tooby, J., Cosmides, L., & Barrett, H. C. (2005). Resolving the debate on innate ideas: Learnability constraints and the evolved interpenetration of motivational and conceptual functions. En P. Carruthers, S. Laurence, and S. Stich (eds.), The innate mind: Structure and contents (Vol. 1, pp. 305–337). Oxford University Press.; Trivers, R. L. (1971). The evolution of reciprocal altruism. The Quarterly Review of Biology, 46(1), 35–57. https://doi.org/10.1086/406755; Trizano-Hermosilla, I., Alvarado, J. M. (2016). Best alternatives to Cronbach's alpha reliability in realistic conditions: Congeneric and asymmetrical measurements. Frontiers in Psychology, 7, 1–8. https://doi.org/10.3389/fpsyg.2016.00769; Turiel, E. (1983). The development of social knowledge: morality and convention. Cambridge University Press.; Verbakel, E., & Jaspers, E. (2010). A comparative study on permissiveness toward euthanasia: religiosity, slippery slope, autonomy, and death with dignity. Public Opinion Quarterly, 74(1), 109–139. https://doi.org/10.1093/poq/nfp074; Watkins, M. W. (2018). Exploratory Factor Analysis: A Guide to Best Practice. Journal of Black Psychology, 44(3), 219–246. https://doi.org/10.1177/0095798418771807; Watson, D., Clark, L. A., & Tellegen, A. (1988). Development and validation of brief measures of positive and negative affect: The PANAS scales. Journal of Personality and Social Psychology, 54(6), 1063–1070. https://doi.org/10.1037/0022-3514.54.6.1063; Williams, B. (2011). Ethics and the limits of philosophy. Routledge.; Wood, A. W. (2005). Kant. Blackwell.; Yáñez-Canal, J. (2019). Lawrence Kohlberg y la psicología moral: trayectoria y variaciones conceptuales. Revista Iberoamericana de Psicología, 12(3), 33–42. https://doi.org/10.33881/2027-1786.rip.12304; Yánez-Canal, J. & Fonseca, M. A. (2012). Lawrence Kohlberg, un camino extendido hacia la sabiduría. En J. Yáñez-Canal, J. Chaparro & L. Segovia (Eds.), Experticia, sabiduría y desarrollo moral (pp. 15–66). Universidad Minuto de Dios.; https://repositorio.unal.edu.co/handle/unal/86550; Universidad Nacional de Colombia; Repositorio Institucional Universidad Nacional de Colombia; https://repositorio.unal.edu.co/

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    المؤلفون: Espiner, Guyon

    المصدر: Otago daily times, 1 Apr 2021; p.19

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    المؤلفون: Holzman, T. J.

    المصدر: Journal of bioethical inquiry, Mar 2021; v.18 n.1:p.165-175

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    المؤلفون: Davis, Jeremy, Mathison, Eric

    المصدر: Journal of bioethical inquiry, Sep 2020; v.17 n.3:p.345-356

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    المؤلفون: Geddis, Andrew

    المصدر: Otago daily times, 22 Sep 2020; p.9

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    المؤلفون: Lilly, Doug

    المصدر: Otago daily times, 21 Sep 2020; p.7

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    المؤلفون: Houlahan, Mike

    المصدر: Otago daily times, 24 Aug 2020; p.1,4